Frequently Asked Questions of Ibadah Korban
Common Questions about Qurbani
We conduct Qurban in selected countries, including Malaysia, Pakistan, India, Nepal, Sri Lanka, Bangladesh and Yemen where the need is greatest and where we have reliable, vetted partners. We operate via established regional partners to ensure safe, legal delivery.
Yes, we will do our best to honour your preferred location or beneficiary group (e.g., orphans, refugees), subject to partner capacity and ground realities. If we’re unable to fulfill your preference, we will allocate your Qurban to the next most suitable and urgent location.
We collect minimal info to record the Qurban in your name, as per Islamic practice, and ensure compliance with financial regulations.
Yes, you will. We aim to provide every donor with proof of their Qurban, which may include photos, short video clips, and/or an e-certificate. The type of proof depends on the location and our local partner’s capacity, but we typically share these within 3 working days after the Qurban is completed. This helps ensure transparency and gives you peace of mind that your Qurban has been properly fulfilled.
Yes. All Qurban is performed by qualified personnel during the permitted days of Eid (10th–13th Zulhijjah). Where required, donor names are mentioned during the slaughter. We follow the highest standards of Shariah compliance.
You may choose:
- 1 cow/goat/sheep/buffalo (for individual Qurban)
- 1 share in a cow/buffalo (up to 7 shares per animal)
- Or give as low as USD 10 in sadaqah to help Iltizam successfully carry out the Qurbani project. Your sadaqah will be used to complete cow or buffalo shares and support other essential aspects of the Qurbani project.
The type of animal (cow, sheep, or goat) will be arranged based on availability in the area and your allocated budget. If your selected animal is not available due to unforeseen circumstances (e.g. shortage or logistical issues), we will contact you to confirm any necessary change or offer an equivalent alternative within the same value range.
All Qurban is carried out within the 10th to 13th of Zulhijjah. We strictly avoid any slaughter before Eid begins to ensure Shariah compliance.
Common Questions about Qurbani
Prices vary depending on livestock cost, logistics, partner fees, and distribution. For example, Qurban in Yemen may cost less than in Nepal due to supply chain differences. We never compromise on quality, ethics, or religious integrity.
Yes. All donors will receive an official receipt via email. For donors seeking tax relief, please refer to your country’s tax laws or contact us for local eligibility details.
Yes. You may dedicate your Qurban on behalf of yourself, your family, or a deceased loved one. Just provide us with the name(s) during your donation.
Meat is distributed to the most vulnerable communities including orphans, refugees, low-income families, and disaster-affected populations. We work with on-ground partners to ensure distribution is fair and impactful.
No, all of the Qurbani meat will be distributed locally to the poor and needy. Additionally, transporting fresh meat over long distances involves complex logistics that Itizam is currently not equipped to handle.
Iltizam distributes fresh meat to the beneficiaries as according to Sharia.Â
The management charge helps ensure your Qurbani is carried out responsibly and effectively. It covers essential costs such as transportation, slaughter, meat preparation, packaging, distribution, temporary staff, and the operational support needed to deliver your Qurbani to those in need.
Common Questions about Qurbani
Qurban is the act of sacrificing domesticated animals such as camels, cattle, and goats, performed on the day of Eid al-Adha, which falls on the 10th of Zulhijjah (after completing the Eid prayer), and on the following days of Tasyrik, namely the 11th, 12th, and 13th of Zulhijjah.
The conditions for performing Qurban are as follows:
- Being a Muslim
- Puberty (Baligh)
- Sanity (Berakal)
- Financial capability (Berkemampuan)
- Freedom (Not being a slave)
The ruling on performing it is SUNAT MU’AKKADAH – which means it is highly recommended and strongly encouraged to do.
Obligatory qurban include:
- Qurban based on the will (Wasiat) left by the deceased.
- Nazar Qurban made in fulfillment of a vow or wish.
- Ta’yin Qurban, which are intended for specific animals.
It is not encouraged to perform the Qurban for a deceased person, except based on a will (Wasiat) made by the deceased.
Yes, with the intention of educating the child about it. Parents should guide the child in making the intention for the Qurban.
One portion of the Qurbani cow is only valid for one participant. However, it is encouraged for that participant to make the intention (prayer) to share the reward of the Qurban with other family members.
Common Questions about Qurbani
Yes, but it is necessary to inform that person so that they can make the intention for the Qurbani.
For example: If a child performs the Qurban for their parents who are in the village, then the parents need to make the intention so that the Qurban becomes complete.
A representation agreement is required for those who delegate the execution of the Qurban to the organizer of the Qurbani program. This representation agreement is also sufficient with the intention made by the participant of the Qurban.
If the debt is long-term financial commitments such as home or car installments, it does not fall under the category of debt referred to. Debt that burdens a person to the extent that they cannot afford to buy food or basic necessities does not require them to perform the Qurbani.
It is not encouraged because the meat is associated with the Qurbani ritual.
It is recommended not to trim nails, shave off body hair, and it is also recommended to start supplicating from the 1st of Zulhijjah until the Qurbani is performed.
Yes, it depends on the individual’s capability.
Common Questions about Aqiqah
Aqiqah is a qurbani ritual involving the slaughter of a domesticated animal (typically a goat) on the 7th day after a baby’s birth. If this is missed, it can be performed on the 14th day, and if missed again, on the 21st day. Subsequently, it can be done every 7 days thereafter. This practice is based on the opinion of Sheikh Muhammad Arsyad Al-Banjari as mentioned in his book Sabil Al-Muhtadin.
The ruling on performing the Aqiqah ritual is SUNAT MU’AKKAD (highly recommended) according to the strong opinion in the Shafi’i school of thought.
No. Aqiqah is not a traditional or customary practice of the Malay people; rather, it is a religious ritual and a Sunnah of the Prophet Muhammad (peace be upon him). In fact, the Prophet himself performed it for his grandsons, Hassan and Husain (may Allah be pleased with them).
Because Aqiqah is a responsibility of parents to fulfill the rights of their newborn child.
The Aqiqah ritual is the responsibility of the guardians (parents) of the child. If the parents have passed away before being able to perform Aqiqah for their child, then the responsibility falls upon the grandparents, paternal uncle, or guardian of the child.
Yes, if the parents are unable or incapable due to certain reasons, another person can perform Aqiqah for the child, but it must be communicated to the child’s parents.
Yes, if one is capable (has their own income), because the Prophet Muhammad (peace be upon him) also performed Aqiqah for himself after being appointed as a prophet, at the age of 40.
- Expressing immense gratitude upon the birth of a baby.
- Announcing the news of the child’s birth to avoid suspicion.
- Gratefulness for the blessing of having offspring from one’s own flesh and blood.
- Celebrating the safe and healthy birth of the baby.
- Protecting the baby from diseases.
- Shielding the child from the influence of Satan.
- Supporting the growth and intellectual development of children.
- Reviving the tradition of the Prophet Muhammad (peace be upon him) when welcoming a newborn.
- Avoiding innovations (bid’ah) such as belly dancing and baby showers, or practices not in accordance with the Sunnah.
- Strengthening family ties by hosting an Aqiqah feast.
- Avoiding stinginess by providing food for the poor.
- Multiplying the rewards of optional acts of worship (performing Aqiqah during Ramadan).
- It is recommended to slaughter 2 goats for the Aqiqah of a baby boy,
- While one goat is slaughtered for the Aqiqah of a baby girl.
It is recommended to cook Aqiqah meat before consumption. This means that the meat should not be distributed raw, as is done with Qurbani meat.
However, in Iltizam Relief Society, not all Aqiqah meat is cooked; some are distributed raw to the local residents to ensure more people receive the distribution of Aqiqah meat.
Yes, if you are unable to perform Aqiqah with 2 goats at once.
However, if you become capable later on, it should be completed by slaughtering another goat at a later time.
It is recommended to perform Aqiqah for a baby who has passed away, whether in the womb (after reaching the age of 4 months) or before reaching the 7th day after birth, as a sign of gratitude for being granted the opportunity to have offspring even though their life was not long.
However, performing it is only permissible, not obligatory, unlike the strong recommendation for Aqiqah on the 7th day after the baby’s birth.